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Classical Hinduism

Classical Hinduism

Pontificia Università Gregoriana
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Hinduism has a span of three thousand years of history in which various forms of religious experience took shape and grew into a wide and rich variety of myths and cults, beliefs and practices, doctrines and disciplines, which have nurtured millions af Hindus throughout the ages. The exact idea af Hinduism is hard to define since the beliefs and practices of the Hindus differ greatly from one period af history to another, and within a given period, from one region to another, and within a given region, from one class of society to another. In its traditional form the chief distinguishing features of its development are Vedism, Brahmanism, classical Hinduism, Sectarian Hinduism, Medieval Hinduism, Modern Hinduism and Contemporary Hinduism. These developments should not be consi

Descrizione

Hinduism has a span of three thousand years of history in which various forms of religious experience took shape and grew into a wide and rich variety of myths and cults, beliefs and practices, doctrines and disciplines, which have nurtured millions af Hindus throughout the ages. The exact idea af Hinduism is hard to define since the beliefs and practices of the Hindus differ greatly from one period af history to another, and within a given period, from one region to another, and within a given region, from one class of society to another. In its traditional form the chief distinguishing features of its development are Vedism, Brahmanism, classical Hinduism, Sectarian Hinduism, Medieval Hinduism, Modern Hinduism and Contemporary Hinduism. These developments should not be considered as water-tight compartments, for they merge into one another. Hinduism has shown in its long history a marked propensity to assimilate rather than exclude various religious currents which once used to be considered alien to its own orthodoxy; this feature divides sharply Hinduism from other religions, for example, from Islam and to a certain extent at least in its beginning Judaism; these religions in their strict form reject as false all other religious beliefs and practices. Hinduism on the contrary concedes some validity to all other religions in the spirit of the teaching of the Bhagavad-gita in which Krishna observes:

"Whatever form [god] a devotee with faith desires to honour, that very faith do I confirm in him, [making it] unswering and secure. Firmly-established in that faith he seeks to reverence that god and then he gains his desires, though it is I who am the true dispenser.» (7.20-21)

Dettagli del prodotto

Editore
Pontificia Università Gregoriana
Autore
Dhavamony Mariasusai
ISBN
978887652482

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